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<html><head><title>Elks; religious conversions</title></head>
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<p>Posted by <b><!--poster-->Irgend Jemand</b>
on <!--date-->20:53 4/2/02
<p>In reply to: (none)
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<p>
Mark, did I get this right that <i>losu</i> is the word for elk (that is, the
elkiest Almean animal) in Wedei, Axunashin, Xurnash, and Verdurian? Is it
really
that realistic that a word gets boroughed two times without changing it's form?
Not two mention the more than three millenia that lie between ancient Wedei and
modern Verdurian, with all their sound changes, wars, migrations, ethnic
oppressions, barbarian invasions, and scholary ignorance? I can barely believe
that the elks survived all that, let alone the word for them.
<p>Almost half the population of Verduria is Eledhe. Since it originally was 100%
pagan, this means that the ancestors of all those folks must have converted to
Eledhe at the one or other point in history (same goes for the Irrean and
Endajue minorities). But how can a Verdurian change his religion when he's in
the middle of a web of direct or indirect family obligations? Wouldn't a pagan
fall in disgrace (at best) of his entire family and become socially homeless if
he gave up his religion? And even if the people who have something to say in an
extended family all come together and decide that the family will convert
collectively, don't they offend the families to whom they're linked by marriage
(and what's the religion of the link couples then)? And aren't those families,
if the should join in, still linked to other families? Where does the madness
end?
<p>(Talking of that, don't most humans, globally, have the same obligations? And
didn't almost all have them until a few centuries ago? How could such religious
changes ever happen in <i>Earth</i> history?)
<hr><i>Mark responds:
<p><b>Losu</b> is a pretty easy word for everybody involved. It's not
that unusual for a word to remain unchanged for 2000 years-- look at
Italian words like <b>acqua, Roma, famiglia, vivere</b>. Actually it
probably did change in Xurnásh; I'll look it up at home.
<p>As for religion, you're right that conversions can be a big deal in
a traditional society. But they happened on our planet too!
One factor is that historically, paganism does not have the cohesion and
(so to speak) stickiness of the great monotheistic religions. To put it
bluntly, it's easy to convert pagans. Roman paganism didn't last in the
face of an organized, theologized religion. Note also how both Islam
and Christianity spread easily in Africa, except in territories already
converted by the other.
<p>Indeed, historically, Christians can convert to Islam, but there's
very little traffic the other way. (Spain is not a counter-example;
Muslims were expelled or persecuted.)
<p>Another factor is that no one really cares what the poor do-- which means
that they can often convert to a new or reformed religion without
repercussions (unless they start demanding social change, of course).
<p>In the Cadhinorian context, Eledhát spread fastest in areas
of lesser pagan influence: the Eärdur valley, which had plenty of
Arashei anyway; and the northeastern littoral, which was part of the
empire for a relatively short period. It's also spread in Verduria,
which by Almean standards has a lot of social disruption anyway.
(If you move to the big city to find work, your extended family back
home in Buyel can hardly bother you for converting to Eledhát.)
<p>Cadhinorian paganism also always allowed for a fairly wide spectrum
of behavior; there were always odd philosophies and cults popping up,
and even worshippers of strange gods.
<p>In the last few centuries paganism has embarked on something of a
counter-offensive, strengthening organizational ties, reforming the
theology, and resisting the Eledhî. As a result the lines have
solidified somewhat, and a pagan family will do a lot more to discourage
conversions.
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