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<html><head><title>Zhésifo</title></head>
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<p>Posted by <b><!--poster-->Jay Shorten</b>
on <!--date-->22:34 10/9/01
<p>In reply to: (none)
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<p>I am someone who is loyal to offices of great antiquity: therefore religiously loyal to Rome, and politically loyal to an elderly personage living outside of London (or if I try to combine the two I get this other person who lives in Munich). Therefore I find myself interested in that town of great antiquity: Zhésifo. What is there to see there? Are they happy to see tourists? Are they still ruled over by a relative of Ertala? If, once I complete the Practical Course,
I decide to adopt their usages in what I should therefore call cadhino tëdene, what would I sound like to the rest of you? And, most important, would I be
able to buy a süpa there just like Shm Revouse wears :)
<p>Jay Shorten
<hr><i>Mark responds:
<p>Zhésifo, like Rome, has plenty of ancient buildings... unlike
Rome, many of them are still used for their ancient purpose. The Temple
of Enäron and Ishira (whose floor plan is in the Cadhinor grammar)
is still used for worship; so is Ishira's own temple, the Cäma,
whose perimeter defines the <b>cemisa</b>. They're friendly to tourists,
and I'm sure they'd appreciate your use of their dialect. (I'll have more
information on it and other Verdurian dialects shortly.) The Buran dynasty
ended with Ertala; I'm not sure who's <b>eloro</b> now. (<b>Dalu</b>, which
was 'prince' in Cadhinor, serves as 'king' elsewhere in the Plain. The
people of Zhésifo prefer to use a direct reflex of Cadhinor <b>elorion</b>.)
<p>Note that Aránicer is even more ancient! Though it doesn't
have very many buildings much older than Zhésifo's, thanks to the
Munkhâshi occupation.</i>
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